Philosophy and history In Hegel: As Hegel everything that we are, we are workmanship of the past and tradition. The philosophical understanding is molded by the universality and not individuality of each one. The philosophy is not an enumeration of opinions or erudite inquiry. Hegel makes, therefore the differentiation between reason and intellect (abstraction). For it the concrete was simple and diverse. The philosophy is the development of the thought.
The philosophy in Hegel aims at the concrete. The study of the history of the philosophy it is the study of the proper philosophy. The history of the philosophy is the progression of the knowledge. the progress is rational and logical. The philosophy is contingent an alive conscience therefore for the gift, the philosophies of the past that pra it was more abstract did not have as much importance since all philosophy is on opportunely.
For it platonic, aristotelian or esticos only was part of a specific historical period and to come back to such concepts execrando problems gifts would be something little concrete. Philosophy and Contents: The traditional philosophy and filosofar as Hegel are linked and in this opposition does not exist. Filosofar without the content of the tradition or to teorizar the tradition without filosofar is bad. For it, philosophy is the dynamics of universal knowing, in the objective and nothing particular inquiry, as it another science is any. Philosophy and Continent: The philosophy cannot be egoistic. the thought must be raised the universality. The philosophy of the point of view of the spirit is most necessary for the production of any thing in the world. Hegel says: ‘ ‘ Detenhamonos in the reason and this basta’ ‘. Such rationality pra it is the European. Asia would be the past of the Europe and America not yet was, rank that I eat new continent is not still born for the philosophy. Africa is the continent without history, lies in a state of unconsciousness in itself, according to Hegel. For it Africa would be the continent that could not exert no functionality related the philosophy. Already Asia would have suffered a pause from philosophical development.
For Hegel the Asians are only potentially free contrasting it Greeks q were free in acts and energy. It philosophical knowledge to emerge is necessary a cultural movement or appropriate conditions that make with that the philosophy grows and advances. Fact is that in Brazil this not yet was succeeded. Filos and Territory: The philosophy introduction pra Brazilian we is introduction the history of the philosophy. For Hegel the end of the philosophy this in its proper production. We will be only one addend of the European German philosophy, or will wait a miracle as the philosophy that emerged in Greece? Two Philosophers: Obedient philosopher: The obedient philosopher is that one that listening and if atreve not to say. Inconceivable philosopher: He is that one that is purely self-taught and it does not have philosophical memory. Certainly the good side of these two individuals would form a more coherent philosopher. As what we saw in thought of Hegel, we can asking in them now as the philosophy is if pointing out in Brazil and Latin America. I looked two experienced authors to dissertar inside on the subject of its respective abilities. They, Rubem Alves who generally approaches related subjects the pedagogia and Olavo de Carvalho are that beyond philosopher its critical sense of journalist keeps eager.